{"id":1224,"date":"2015-02-23T11:00:10","date_gmt":"2015-02-23T11:00:10","guid":{"rendered":"https:\/\/domainsiderbsu.wordpress.com\/?p=1224"},"modified":"2015-02-23T11:00:10","modified_gmt":"2015-02-23T11:00:10","slug":"contemporary-asian-art-and-its-historical-roots","status":"publish","type":"post","link":"https:\/\/blogs.bsu.edu\/doma\/2015\/02\/23\/contemporary-asian-art-and-its-historical-roots\/","title":{"rendered":"Contemporary Asian Art and its Historical Roots"},"content":{"rendered":"<p>Assistant professor of art history Natalie Phillips joined the Alliance for a luncheon on February 11, 2015 to speak about Contemporary Asian Art and its historical roots. Dr. Phillips has a Bachelor\u2019s Degree in Art History and Religious Studies and a PhD in Visual Studies, and has been a professor at Ball State since 2009. She became interested in Contemporary Asian Art while she served as a teacher\u2019s assistant for a yearlong survey of Asian Art in graduate school.<\/p>\n<p>Dr. Phillips spoke of artists from three different areas of Contemporary Asian Art: India, China, and Japan. The artists from each of these nations touch on topics such as westernization, identity, history, and transnationalism.<\/p>\n<div id=\"attachment_1225\" style=\"width: 210px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115040\/roy.png\" rel=\"lightbox-0\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1225\" class=\" wp-image-1225\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115040\/roy.png?w=300\" alt=\"Jamini Roy, Rama, Sita, Lakshmana, 1945\" width=\"200\" height=\"151\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115040\/roy.png 1476w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115040\/roy-300x227.png 300w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115040\/roy-1024x774.png 1024w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115040\/roy-768x581.png 768w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/a><p id=\"caption-attachment-1225\" class=\"wp-caption-text\">Jamini Roy,<br \/>Rama, Sita, Lakshmana, 1945<\/p><\/div>\n<p>Indian contemporary art brings forth the very cartoonish and abstract characteristics of traditional Indian folk art. Contemporary Indian Artist <a href=\"http:\/\/ngmaindia.gov.in\/sh-jamini-roy.asp\"><span style=\"text-decoration:underline\">Jamini Roy<\/span><\/a> adopted the techniques seen in Indian folk art as well as the flat, un-modulated features of the 19<sup>th<\/sup> century Jaipur School.<\/p>\n<div id=\"attachment_1226\" style=\"width: 184px\" class=\"wp-caption alignright\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115044\/school.png\" rel=\"lightbox-1\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1226\" class=\" wp-image-1226\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115044\/school.png?w=300\" alt=\"Jaipur School Ten Incarnations of Vishnu, 1825-75 From the DOMA collection\" width=\"174\" height=\"104\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115044\/school.png 1065w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115044\/school-300x179.png 300w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115044\/school-1024x612.png 1024w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115044\/school-768x459.png 768w\" sizes=\"auto, (max-width: 174px) 100vw, 174px\" \/><\/a><p id=\"caption-attachment-1226\" class=\"wp-caption-text\">Jaipur School<br \/>Ten Incarnations of Vishnu, 1825-75<br \/>From the DOMA collection<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>When you compare his work <em>Rama, Sita, and Lakshmana <\/em>with the <em>Ten Incarnations of Vishnu <\/em>created by the Jaipur School, you begin to see the inspiration Roy has from Indian native traditions.<\/p>\n<p>The bright and vivid color you see in Indian art is present in many aspects of Indian culture, including the street markets where artist <a href=\"http:\/\/anishkapoor.com\/\"><span style=\"text-decoration:underline\">Anish Kapoor<\/span><\/a> drew inspiration for his work.<\/p>\n<div id=\"attachment_1229\" style=\"width: 189px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115126\/kapoor.png\" rel=\"lightbox-2\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1229\" class=\" wp-image-1229\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115126\/kapoor.png?w=300\" alt=\"Anish Kapoor, As if to Celebrate, I Discovered a Mountain, 1981\" width=\"179\" height=\"130\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115126\/kapoor.png 1579w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115126\/kapoor-300x218.png 300w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115126\/kapoor-1024x746.png 1024w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115126\/kapoor-768x559.png 768w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115126\/kapoor-1536x1119.png 1536w\" sizes=\"auto, (max-width: 179px) 100vw, 179px\" \/><\/a><p id=\"caption-attachment-1229\" class=\"wp-caption-text\">Anish Kapoor,<br \/>As if to Celebrate, I Discovered a Mountain, 1981<\/p><\/div>\n<p><em>As if to Celebrate, I Discovered a Mountain <\/em>shows Kapoor\u2019s interpretation of the pyramids of color pigment sold in the Indian street markets. These colored pigments are also used in the Holi Festival, which is held every year to celebrate spring, love, and color.\u00a0Learn more about the Holi Festival <span style=\"text-decoration:underline\"><a href=\"http:\/\/www.holifestival.org\/\">here<\/a>.<\/span><\/p>\n<p>Contemporary Chinese art touches on the subjects of transnationalism and the negotiation of identity. Art students in China are typically forced to choose between studying traditional Chinese painting (Guohua) and western style of painting (Xihua), which can cause artists to struggle with their identity.<\/p>\n<div id=\"attachment_1230\" style=\"width: 127px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115138\/shieh.png\" rel=\"lightbox-3\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1230\" class=\" wp-image-1230\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115138\/shieh.png?w=200\" alt=\"Wilson Shieh, Ceramics Series, 2002\" width=\"117\" height=\"176\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115138\/shieh.png 826w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115138\/shieh-200x300.png 200w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115138\/shieh-682x1024.png 682w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115138\/shieh-768x1154.png 768w\" sizes=\"auto, (max-width: 117px) 100vw, 117px\" \/><\/a><p id=\"caption-attachment-1230\" class=\"wp-caption-text\">Wilson Shieh,<br \/>Ceramics Series, 2002<\/p><\/div>\n<div id=\"attachment_1236\" style=\"width: 166px\" class=\"wp-caption alignright\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115225\/untitled1.png\" rel=\"lightbox-4\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1236\" class=\" wp-image-1236\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115225\/untitled1.png?w=300\" alt=\"Bowl with Children, 16th century, from the DOMA collection\" width=\"156\" height=\"124\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115225\/untitled1.png 1389w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115225\/untitled1-300x239.png 300w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115225\/untitled1-1024x817.png 1024w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115225\/untitled1-768x613.png 768w\" sizes=\"auto, (max-width: 156px) 100vw, 156px\" \/><\/a><p id=\"caption-attachment-1236\" class=\"wp-caption-text\">Bowl with Children, 16th century, from the DOMA collection<\/p><\/div>\n<p><a href=\"http:\/\/www.wilsonshieh.com\/WilsonShieh\/News.html\"><span style=\"text-decoration:underline\">Wilson Shieh\u2019s<\/span><\/a> <em>Ceramics Series <\/em>speaks to the struggle contemporary Chinese artists may face with the concept of identity. This series shows figures attempting to connect to the past through the use of traditional Chinese objects, but are failing to identify with their historical background. For example, the figure to the left is using a traditional Chinese porcelain bowl as an umbrella.<\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_1237\" style=\"width: 255px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115236\/e.png\" rel=\"lightbox-5\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1237\" class=\" wp-image-1237\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115236\/e.png?w=300\" alt=\"Ai Weiwei, Painted Vessels, 2006-2012\" width=\"245\" height=\"137\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115236\/e.png 1648w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115236\/e-300x168.png 300w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115236\/e-1024x574.png 1024w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115236\/e-768x430.png 768w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115236\/e-1536x860.png 1536w\" sizes=\"auto, (max-width: 245px) 100vw, 245px\" \/><\/a><p id=\"caption-attachment-1237\" class=\"wp-caption-text\">Ai Weiwei, Painted Vessels, 2006-2012<\/p><\/div>\n<p>The art of contemporary China also speaks to politics and the battle artists face with the censorship of their government. The Chinese government has been known to kill, jail, and excommunicate artists that criticize the actions of dictator Mao Zedong.<\/p>\n<div id=\"attachment_1238\" style=\"width: 128px\" class=\"wp-caption alignright\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115244\/side-11.jpg\" rel=\"lightbox-6\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1238\" class=\" wp-image-1238\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115244\/side-11.jpg?w=213\" alt=\"Chinese Ritual Wine Vessel with Lid,  206 BCE - 200 CE From the DOMA collection\" width=\"118\" height=\"166\" \/><\/a><p id=\"caption-attachment-1238\" class=\"wp-caption-text\">Chinese Ritual Wine Vessel with Lid,<br \/>206 BCE &#8211; 200 CE<br \/>From the DOMA collection<\/p><\/div>\n<p><a href=\"http:\/\/aiweiwei.com\/\"><span style=\"text-decoration:underline\">Ai Weiwei<\/span><\/a>, for example, was beaten and had his passport taken away by the government for his controversial work as an artist.\u00a0<em>Painted Vases <\/em>is one example of how Ai Weiwei has rebelled against his government. Dr. Phillips explains that, \u201cHe painted over these ancient Chinese vessels, essentially ruining important pieces of history, but he also created a new life for these old objects.\u201d<\/p>\n<div id=\"attachment_1232\" style=\"width: 199px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115202\/dob.png\" rel=\"lightbox-7\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1232\" class=\" wp-image-1232\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115202\/dob.png?w=300\" alt=\"Takashi Murakami, Mr. D.O.B. cute\" width=\"189\" height=\"121\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115202\/dob.png 1654w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115202\/dob-300x192.png 300w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115202\/dob-1024x656.png 1024w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115202\/dob-768x492.png 768w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115202\/dob-1536x983.png 1536w\" sizes=\"auto, (max-width: 189px) 100vw, 189px\" \/><\/a><p id=\"caption-attachment-1232\" class=\"wp-caption-text\">Takashi Murakami, Mr. D.O.B. cute<\/p><\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>In contemporary Japanese art, we see something called \u201cthe cute phenomenon\u201d also known as Kawaii culture. This movement was a response to the bombings of WWII, and Dr. Phillips explained that, \u201cJapan was so traumatized by the bombings, they retreated into childlike nostalgia.\u201d\u00a0These cute images also have a scary side, a trait that you can see in Takashi Murakami\u2019s <em>Mr. D.O.B.<\/em><\/p>\n<div id=\"attachment_1233\" style=\"width: 173px\" class=\"wp-caption alignright\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115214\/dob2.png\" rel=\"lightbox-8\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1233\" class=\" wp-image-1233\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115214\/dob2.png?w=288\" alt=\"Takashi Murakami, Mr. D.O.B. scary\" width=\"163\" height=\"170\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115214\/dob2.png 1190w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115214\/dob2-288x300.png 288w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115214\/dob2-982x1024.png 982w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115214\/dob2-768x801.png 768w\" sizes=\"auto, (max-width: 163px) 100vw, 163px\" \/><\/a><p id=\"caption-attachment-1233\" class=\"wp-caption-text\">Takashi Murakami, Mr. D.O.B. scary<\/p><\/div>\n<div id=\"attachment_1234\" style=\"width: 169px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115220\/untitled.png\" rel=\"lightbox-9\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1234\" class=\" wp-image-1234\" src=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115220\/untitled.png?w=197\" alt=\"Chiho Aoshima, Apricot\" width=\"159\" height=\"242\" srcset=\"https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115220\/untitled.png 788w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115220\/untitled-197x300.png 197w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115220\/untitled-674x1024.png 674w, https:\/\/bsu-wpe-blogs.s3.amazonaws.com\/wp-content\/uploads\/sites\/41\/2015\/02\/02115220\/untitled-768x1168.png 768w\" sizes=\"auto, (max-width: 159px) 100vw, 159px\" \/><\/a><p id=\"caption-attachment-1234\" class=\"wp-caption-text\">Chiho Aoshima, Apricot<\/p><\/div>\n<p>Murakami is also known for coining the term \u201csuperflat,\u201d which refers to the very flat and cartoonish characteristics of digital Japanese art, <a href=\"http:\/\/anime.about.com\/od\/animeprimer\/a\/What-Is-Anime.htm\"><span style=\"text-decoration:underline\">Anime<\/span><\/a> \u00a0is an example of this \u201csuperflat\u201d type of art. Chiho Aoshima\u2019s <em>Apricot<\/em> is an example of contemporary Anime that draws inspiration from traditional Japanese paintings.<\/p>\n<p>When asked about the struggle some have with appreciating contemporary art like anime and other digital forms of art, Dr. Phillips said, \u201c\u2026it is epic and beautiful and has all the elements of the fine arts. Art is changing so much and I think it\u2019s important to be open to new media, new ideas, and new ways for artists to express themselves.\u201d<\/p>\n<p>I hope this post has helped you better understand Contemporary Asian art and it\u2019s historical roots. Visit <a href=\"http:\/\/asiacontemporaryart.com\/home\/main\/en\/\">this<\/a>, <a href=\"http:\/\/modernartasia.com\/\">this<\/a>, and <a href=\"http:\/\/www.asiancontemporarysf.org\/\">this<\/a> website\u00a0for more information on the topic. If you have an interest in contemporary art, be sure to stop by and see our current exhibition <em><a title=\"Contemporary, Conceptual, and Captivating\" href=\"https:\/\/domainsiderbsu.wordpress.com\/2015\/01\/30\/contemporary-conceptual-and-captivating\/\">Fractured Narratives: A Strategy to Engage<\/a>,\u00a0<\/em>on view through May 3, 2015.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Assistant professor of art history Natalie Phillips joined the Alliance for a luncheon on February 11, 2015 to speak about Contemporary Asian Art and its historical roots. Dr. Phillips has a Bachelor\u2019s Degree in Art History and Religious Studies and a PhD in Visual Studies, and has been a professor at Ball State since 2009. [&hellip;]<\/p>\n","protected":false},"author":363,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[114,125,119,37],"class_list":["post-1224","post","type-post","status-publish","format-standard","hentry","category-events","tag-alyson-walbridge","tag-asian-art","tag-contemporary-art","tag-david-owsely-museum-of-art-alliance"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Contemporary Asian Art and its Historical Roots - DOMA Insider<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.bsu.edu\/doma\/2015\/02\/23\/contemporary-asian-art-and-its-historical-roots\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Contemporary Asian Art and its Historical Roots - DOMA Insider\" \/>\n<meta property=\"og:description\" content=\"Assistant professor of art history Natalie Phillips joined the Alliance for a luncheon on February 11, 2015 to speak about Contemporary Asian Art and its historical roots. Dr. Phillips has a Bachelor\u2019s Degree in Art History and Religious Studies and a PhD in Visual Studies, and has been a professor at Ball State since 2009. 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