{"version":"1.0","provider_name":"The Digital Literature Review","provider_url":"https:\/\/blogs.bsu.edu\/dlr","author_name":"bsudlr","author_url":"https:\/\/blogs.bsu.edu\/dlr\/author\/bsudlr\/","title":"The Social Function of Haunted - The Digital Literature Review","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"G5VF5gHmDx\"><a href=\"https:\/\/blogs.bsu.edu\/dlr\/2014\/02\/18\/the-social-function-of-haunted\/\">The Social Function of Haunted<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/blogs.bsu.edu\/dlr\/2014\/02\/18\/the-social-function-of-haunted\/embed\/#?secret=G5VF5gHmDx\" width=\"600\" height=\"338\" title=\"&#8220;The Social Function of Haunted&#8221; &#8212; The Digital Literature Review\" data-secret=\"G5VF5gHmDx\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/blogs.bsu.edu\/dlr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Written by Jordan Meyer It seems that we often use haunting to discuss our culture\u2019s social mores and taboos. For example, scholars Colleen Boyd and Coll Thrush theorize that stories of haunting associated with Native Americans are really a means of discussing the social shame held by those who have benefited from the oppressions of [&hellip;]"}